Daily Readings for October 2026

Daily Readings for October 18, 2026

– The Twenty-First Sunday after Pentecost — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.18.26 | Sunday Morning Prayer | Lauds

– Divine Office 10.18.26 | Sunday Evening Prayer | Vespers II

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
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https://en.peripsum.org/AM/gospel/2026-10-18

– What Belongs to God? – Sunday, October 18, 2026

Keith Nester – Unpacking The Mass – 29th Sunday in Ordinary Time Year A

Saint Catherine of Siena (1347-1380)

Dominican tertiary, Doctor of the Church, co-patron of Europe
Dialogues, chapter 13
“Whose image is this?” In becoming man, God restored in us the image of the Trinity

Eternal Love…, I ask this grace of you: have mercy on your people in the name of the eternal love, which pushed you to create the human being in your image and likeness (Gen 1:26)… You only did that, o eternal Trinity, because you yourself wanted to let the human being participate in everything. That is why you gave him memory, so that he might remember your kindnesses and thus participate in your power, o eternal Father. That is why you gave him intelligence, so that he might understand your goodness and thus participate in the wisdom of your only Son. That is why you gave him will, so that he might love what he sees and know your truth, and thus participate in the love of your Holy Spirit. Who pushed you to give such dignity to the human being? The inexhaustible love with which you looked at your creature in yourself…

[But] because of sin, your creature lost this dignity… Pushed by that same fire with which you had created us, you then… gave us the Word, your only Son… He fulfilled your will, eternal Father, when you clothed him with our humanity, in the image and likeness of our nature. O abyss of love! Which heart could defend itself for not giving in to your love when seeing the Most High joining the lowliness of our humanity? We are your image and you are ours through the union that you consummated in man by covering your divinity with Adam’s clay (Gen 2:7)… What pushed you to do that? Love! You, God, became man, and man became God. By that unspeakable love I beg you, have mercy on your creatures.

1962 Missal
Readings & Reflection

Epistle to the Ephesians 6,10-17.
Brethren, be strengthened in the Lord and in the might of his power. Put you on the armour of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Therefore, take unto you the armour of God, that you may be able to resist in the evil day and to stand in all things perfect. Stand therefore, having your loins girt about with truth and having on the breastplate of justice: And your feet shod with the preparation of the gospel of peace. In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation and the sword of the Spirit (which is the word of God).

Holy Gospel according to Saint Matthew 18,23-35.
Jesus spoke again in parables to his disciples, saying: Therefore is the kingdom of heaven likened to a king, who would take an account of his servants. And when he had begun to take the account, one as brought to him, that owed him ten thousand talents. And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made. But that servant falling down, besought him, saying: Have patience with me, and I will pay thee all. And the lord of that servant being moved with pity, let him go and forgave him the debt. But when that servant was gone out, he found one of his fellow-servants that owed him an hundred pence: and laying hold of him, he throttled him, saying: Pay what thou owest. And his fellow-servant falling down, besought him, saying: Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he paid the debt. Now his fellow servants seeing what was done, were very much grieved, and they came, and told their lord all that was done. Then his lord called him: and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me: Shouldst not thou then have had compassion also on thy fellow servant, even as I had compassion on thee?
And his lord being angry, delivered him to the torturers until he paid all the debt. So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.

Saint Caesarius of Arles (470-543)

monk and Bishop
Sermon 25 ; SC 243 (trans. breviary 17th Monday rev.)
“Should you not have had pity on your fellow servant, as I had pity on you?”

What is human mercy like? It makes you concerned for the hardship of the poor. What is divine mercy like? It forgives sinners…

In this world God is cold and hungry in all the poor, as he himself said (Mt 25:40)… What sort of people are we? When God gives, we want to receive, when he asks, we refuse to give? When a poor man is hungry, Christ is in need, as he said himself: “I was hungry and you gave me no food” (v. 42). Take care not to despise the hardship of the poor, if you would hope, without fear, to have your sins forgiven… What he receives on earth he returns in heaven.

I put you this question, dearly beloved: what is it you want, what is it you are looking for, when you come to church? What indeed if not mercy? Show mercy on earth, and you will receive mercy in heaven. A poor man is begging from you, and you are begging from God: he asks for a scrap, you ask for eternal life… And so when you come to church give whatever alms you can to the poor in accordance with your means.
https://en.peripsum.org/TRA/gospel/2026-10-18

– TRADITIONAL LATIN MASS READINGS OCT 18, 2026

Feast / Saint of the Day

St. Luke (18 October): See All As From God | On Faith by St. Francis de Sales

Daily Readings for October 17, 2026

– St. Margaret Mary Alacoque (October 17) — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.17.26 | Saturday Morning Prayer | Lauds

– Divine Office 10.16.26 | Friday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
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https://en.peripsum.org/AM/gospel/2026-10-17

– Will We Stand for Christ? – Saturday, October 17, 2026

Blessed Humbert de Romans (c.1200-1277)

Dominican
Blessed are those persecuted for justice sake, The Spiritual Life June-July 1924
“There is no comparison between our present sufferings and the glory to be revealed in us” (Rm 8:18)

Arm yourself with that patience which works such wonders in the saints. (…) Let us reflect, and we shall see that the sufferings of this life are out of all proportion to the magnitude of Christ’s sufferings, the gravity of our sins, the horror of the torments of hell, and the heavenly reward. Thus, our Fathers rejoiced in the days of humiliation and the years of trial that the Lord ordained for them. (…) Patience is a diamond: through it, the soul withstands all adversity; a remedy: it heals every wound; a shield: it protects against every attack. No one can ever harm us if we have begun to wage an interior battle against ourselves. (…)

In the construction of a building, the stone destined for a place of honor is struck, hewn, and carved. So it is with us: we are pressed and shaped in this world so that we may enter the heavenly temple, where the sound of the hammer is heard no more. Joy must come only after the sorrow made necessary for the atonement of our past faults, for our spiritual perfection, and for the increase of our eternal glory. O fruitful labor, O precious pain, O blessed tears that the Almighty Himself shall wipe from the eyes of His tried and tested elect! Jesus said that the Kingdom of Heaven belongs especially to those who suffer persecution for the sake of righteousness (Mt 5:10).

1962 Missal
Readings & Reflection

Epistle to the Ephesians 3,8-9.14-19.
Brethren, to me, the least of all the saints, is given this grace, to preach among the Gentiles the unsearchable riches of Christ:
And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God who created all things: For this cause I bow my knees to the Father of our Lord Jesus Christ, Of whom all paternity in heaven and earth is named: That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man: That Christ may dwell by faith in your hearts: that, being rooted and founded in charity,
You may be able to comprehend, with all the saints, what is the breadth and length and height and depth, To know also the charity of Christ, which surpasseth all knowledge: that you may be filled unto all the fulness of God.

Holy Gospel according to Saint Matthew 11,25-30.
At that time, Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones. Yea, Father: for so hath it seemed good in thy sight. All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.
Come to me all you that labor and are burdened, and I will refresh you. Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: And you shall find rest to your souls. For my yoke is sweet and my burden light.

Saint Catherine of Siena (1347-1380)

Dominican tertiary, Doctor of the Church, co-patron of Europe
Dialogues 167, 2-3 (trans. ©Suzanne Noffke)
“I bless you, Father, Lord of heaven and earth”

Thanks, thanks be to you, eternal Father, that you have not despised me, your handiwork, nor turned your face from me, nor made light of these desires of mine. You, Light, have disregarded my darksomeness; you, Life, have not considered that I am death; nor you, Doctor, considered these grave weaknesses of mine. You, eternal Purity, have disregarded my wretched filthiness; you who are infinite have overlooked the fact that I am finite, and you, Wisdom, the fact that I am foolishness. For all these and so many other endless evils and sins of mine, your wisdom, your kindness, your mercy, your infinite goodness have not despised me. No, in your light you have given me light (Ps 36:10). In your wisdom I have come to know the truth; in your mercy I have found your charity and affection for my neighbors. What has compelled you? Not my virtues but only your charity. Let this same love compel you to enlighten the eye of my understanding with the light of faith, so that I may know your truth, which you have revealed to me.

Let my memory be great enough to hold your favors, and set my will ablaze in your charity’s fire. Let that fire burst the seed of my body and bring forth blood; then with that blood, given for love of your blood, and with the key of obedience, let me unlock heaven’s gate. I heartily ask the same of you for every reasoning creature, all and each of them, and for the mystic body of holy Church. I acknowledge, and do not deny, that you loved me before I existed, and that you love me unspeakably much, as one gone mad over your creature.
https://en.peripsum.org/TRA/gospel/2026-10-17

– Traditional Latin Mass Readings, OCT 17, 2026

Feast / Saint of the Day

St. Margaret Mary Alacoque (17 October): Know the Origin of the Devotions

Daily Readings for October 16, 2026

St. Hedwig of Silesia (October 16) — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.16.26 | Friday Morning Prayer | Lauds

– Friday Evening Prayer (Vespers) | Margaret Mary Alacoque

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
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https://en.peripsum.org/AM/gospel/2026-10-16

– Do We Trust God Fully? – Friday, October 16, 2026

Saint John Eudes (1601-1680)

priest, preacher, founder of religious institutes
The Kingdom of Jesus, 2nd part., 30.
“Even the hairs of your head have all been counted. Do not be afraid”

In several places in Holy Scripture our most loving Savior assures us he is in constant care and watchfulness on our account; that he himself carries, and will always carry us in his breast, his heart, his inmost being…

Let us take great care not to place our trust on the power or favor of our friends, nor on our goods, nor our mind, our knowledge, our strength, nor on our good desires and resolutions, nor our prayers, nor even on the trust we feel ourselves to have in God, nor on human means nor any created thing but only on God’s mercy, It’s not that we shouldn’t employ the above mentioned things and contribute, on our part, all we can to overcome vice, to practise virtue, to carry out and fulfil the business God has set to hand and to perform the obligations attached to our situation in life. But we have to renounce any support and confidence we might have in such things and rely on the pure goodness of our Lord. In such a way that we are to take as much care and to work on our part as though we did not expect anything from God and, nevertheless, not rely on our own care and work either, as though we were not doing anything at all, but expecting everything from God’s mercy alone.

1962 Missal
Readings & Reflection

Book of Proverbs 31,10-31.
Who shall find a valiant woman? far, and from the uttermost coasts is the price of her.
The heart of her husband trusteth in her, and he shall have no need of spoils.
She will render him good, and not evil all the days of her life.
She hath sought wool and flax, and hath wrought by the counsel of her hands.
She is like the merchant’s ship, she bringeth her bread from afar.
And she hath risen in the night, and given a prey to her household, and victuals to her maidens.
She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard.
She hath girded her loins with strength, and hath strengthened her arm.
She hath tasted, and seen that her traffic is good: her lamp shall not be put out in the night.
She hath put out her hand to strong things, and her fingers have taken hold of the spindle.
She hath opened her hand to the needy, and stretched out her hands to the poor.
She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments.
She hath made for herself clothing of tapestry: fine linen, and purple, is her covering.
Her husband is honourable in the gates, when he sitteth among the senators of the land.
She made fine linen, and sold it, and delivered a girdle to the Chanaanite.
Strength and beauty are her clothing, and she shall laugh in the latter day.
She hath opened her mouth to wisdom, and the law of clemency is on her tongue.
She hath looked well on the paths of her house, and hath not eaten her bread idle.
Her children rose up, and called her blessed: her husband, and he praised her.
Many daughters have gathered together riches: thou hast surpassed them all.
Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.
Give her of the fruit of her hands: and let her works praise her in the gates.

Holy Gospel according to Saint Matthew 13,44-52.
Jesus said in parables: The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field. Again the kingdom of heaven is like to a merchant seeking good pearls. Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it. Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes.
Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth. So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth. Have ye understood all these things? They say to him: Yes. He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.

Benedict XVI

pope from 2005 to 2013
Encyclical “ Spe Salvi ” § 41, 43 (trans. © copyright Libreria Editrice Vaticana)
“Just as you gave him authority over all people, so he will give eternal life to all you gave him”

At the conclusion of the central section of the Church’s great Credo—the part that recounts the mystery of Christ, from his eternal birth of the Father and his temporal birth of the Virgin Mary, through his Cross and Resurrection to the second coming—we find the phrase: “he will come again in glory to judge the living and the dead”. From the earliest times, the prospect of the Judgement has influenced Christians in their daily living as a criterion by which to order their present life, as a summons to their conscience, and at the same time as hope in God’s justice. Faith in Christ has never looked merely backwards or merely upwards, but always also forwards to the hour of justice that the Lord repeatedly proclaimed…

In Christ who was crucified, the denial of false images of God is taken to an extreme. God now reveals his true face in the figure of the sufferer who shares man’s God-forsaken condition by taking it upon himself. This innocent sufferer has attained the certitude of hope: there is a God, and God can create justice in a way that we cannot conceive; yet we can begin to grasp it through faith. Yes, there is a resurrection of the flesh. There is justice. There is an “undoing” of past suffering, a reparation that sets things aright.

For this reason, faith in the Last Judgement is first and foremost hope—the need for which was made abundantly clear in the upheavals of recent centuries. I am convinced that the question of justice constitutes the essential argument, or in any case the strongest argument, in favour of faith in eternal life. The purely individual need for a fulfilment that is denied to us in this life, for an everlasting love that we await, is certainly an important motive for believing that man was made for eternity; but only in connection with the impossibility that the injustice of history should be the final word does the necessity for Christ’s return and for new life become fully convincing.
https://en.peripsum.org/TRA/gospel/2026-10-16

TRADITIONAL LATIN MASS READINGS OCT 16, 2026

Feast / Saint of the Day

St. Hedwig (16 October): Holy Way of Living

Daily Readings for October 15, 2026

– St. Teresa of Avila (October 15) — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.15.26 | Thursday Morning Prayer | Lauds

– Divine Office 10.15.26 | Thursday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
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https://en.peripsum.org/AM/gospel/2026-10-15

– Do We Welcome God’s Grace? – Thursday, October 15, 2026

Severian of Gabala (?-c.408)

Bishop in Syria
Sermon on Caïn and Abel
“A blood for purification that speaks more eloquently than that of Abel ” (Heb 12,24)

Cain and Abel both appeared to worship God with exactly the same rites, but in reality they made their offerings with very different dispositions. Those of the elder only seemed like a gift whereas those of the younger bore witness to his reverence and piety. From this arose feelings of jealousy…, and so Abel was murdered (Gen 4,3f.)…

In holy Abel I find the image of Christ. For indeed, our Savior is the supremely Righteous One… But amongst all the men of the Old Covenant Abel was the prince of righteousness… Besides, our Savior himself placed Abel at the head of the line of all the righteous when he said to the Jews: “Amen, I tell you, the blood of all the righteous shed since the beginning of the world will be charged to this generation, from the blood of righteous Abel to the blood of Zechariah whom you murdered between the sanctuary and the altar”…

Here is a wonderful thing: because he was the first to fight for justice, Abel had the honor of being the first to suffer for his piety. He is a true prefiguration of Christ who was put to death for truth’s sake. The blood of Abel foretold the blood of Christ: it cried out from the earth (Gen 4,10). Our Lord’s blood cries out too; but the blood of Abel was a supplication, the blood of Christ the reconciliation of the world… That is why the apostle Paul, recalling both of them, confesses the superiority of Christ’s blood. He writes: “We have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering, and the assembly of the firstborn enrolled in heaven, and God the judge of all, and the spirits of the just made perfect, and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently than that of Abel” (Heb 12,22-24)… Yes, this blood speaks: it prays for sinners, intercedes for the world. The blood of Christ is truly for the purification of the world; the blood of Christ is our redemption.

1962 Missal
Readings & Reflection

Second Epistle to the Corinthians 10,17-18.11,1-2.
My brethren, he that glorieth, let him glory in the Lord. For not he who commendeth himself is approved: but he, whom God commendeth. Would to God you could bear with some little of my folly! But do bear with me. For I am jealous of you with the jealousy of God. For I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Holy Gospel according to Saint Matthew 25,1-13.
At that time, Jesus spoke to His disciples this parable: The Kingdom of Heaven shall be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride. And five of them were foolish and five wise. But the five foolish, having taken their lamps, did not take oil with them. But the wise took oil in their vessels with the lamps. And the bridegroom tarrying, they all slumbered and slept. And at midnight there was a cry made: Behold the bridegroom cometh. Go ye forth to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said to the wise: Give us of your oil, for our lamps are gone out. The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell and buy for yourselves.
Now whilst they went to buy the bridegroom came: and they that were ready went in with him to the marriage. And the door was shut. But at last came also the other virgins, saying: Lord, Lord, open to us. But he answering said: Amen I say to you, I know you not. Watch ye therefore, because you know not the day nor the hour.

Saint Augustine (354-430)

Bishop of Hippo (North Africa) and Doctor of the Church
Sermon 96, 9
“Follow me” (Mt 9,9)

In this world, which is to say in the Church wholly following Christ, he says to all of us: “Whoever wishes to come after me must deny himself”. This command is not being directed to virgins but not married women, to widows but not wives, to monks but not husbands, to priests but not laity. It is the whole Church, the whole Body of Christ with all its members, differentiated and divided according to their proper functions, that is to follow Christ. May she wholly follow him, she who is one alone, the dove, the bride (Sg 6,9); may she follow him, she who has been redeemed and endowed with the blood of her Bridegroom. Virginal purity has its place here; the continence of widows has its place here; wedded chastity has its place here…

These members who have their place here should follow Christ, each according to their category, each according to their status, each after its fashion. Let them deny themselves, that is to say let them not rely on themselves. Let them carry their cross, that is to say bear for Christ’s sake in the world all that the world inflicts on them. May they love him, he the only one who never deceives or is deceived, the only one who is not mistaken. May they love him because what he promises is true. Yet because he does not give it to us now our faith falters. Keep going, persevere, bear and accept this delay, and you have carried his cross.
https://en.peripsum.org/TRA/gospel/2026-10-15

– TRADITIONAL LATIN MASS READINGS OCT 15, 2026

Feast / Saint of the Day

St. Teresa of Avila (15 October): We Are Made for the Next World | The Power of Prayer

Daily Readings for October 14, 2026

Pope St. Callixtus I (October 14) — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.14.26 | Wednesday Morning Prayer | Lauds

– Divine Office 10.14.26 | Wednesday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
👇
https://en.peripsum.org/AM/gospel/2026-10-14

– Is Your Faith Changing You? – Wednesday, October 14, 2026

Blessed Columba Marmion (1858-1923)

Abbot
Good Zeal (Christ the Ideal of the Monk (London: Sands & Company, 1934, pp. 398 – 399)
The Pharisees’s bitter zeal

Forms of zeal, taking the appearance of good, are to be met with. There is, for example, the zeal of the Pharisee, strict observers of the outward law. This bitter zeal (…) has its source, not in the love of God and of our neighbor, but in pride. Those who are tainted with it are filled with inordinate esteem for their own perfections; they do not conceive of any other ideal than their own; they want to bend everyone to their own way of seeing and doing; hence arise dissensions. This zeal tends to hatred.

See with what acrimony the Pharisees, moved by this zeal, pursue the Lord Jesus, putting insidious questions to him, setting snares to entrap him, seeking not to know the truth but to find Christ in fault. See how they press him, how they try to induce him to condemn the woman taken in adultery: “Now Moses in the Law commanded us to stone such a one. But what sayest Thou?” (Jn 8:5). (…) See, too, how they reproach him for healing on the Sabbath day (Lk 6:7); how they complain of the disciples for rubbing the ears of corn in their hands on the day of rest (Mt 12:2); how they are scandalized at seeing the Divine Master sit down at dinner with the sinners and publicans (Mt 9:2). These are so many manifestation of this bitter zeal into which hypocrisy so often enters.

1962 Missal
Readings & Reflection

First Epistle of Saint Peter 5,1-4.10-11.
Dearly beloved, The ancients therefore that are among you, I beseech, who am myself also an ancient, and a witness of the sufferings of Christ: as also a partaker of that glory which is to be revealed in time to come : Feed the flock of God which is among you, taking care of it, not by constraint but willingly, according to God: not for filthy lucre’s sake but voluntarily: Neither as lording it over the clergy but being made a pattern of the flock from the heart. And when the prince of pastors shall appear, you shall receive a never fading crown of glory. But the God of all grace, who hath called us unto his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you and confirm you and establish you. To him be glory and empire, for ever and ever. Amen.

Holy Gospel according to Saint Matthew 16,13-19.
And Jesus came into the quarters of Cesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. Jesus saith to them: But whom do you say that I am? Simon Peter answered and said: Thou art Christ, the Son of the living God. And Jesus answering said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.

Saint Maximus of Turin (?-c.420)

Bishop
Sermon CC 1; PL 57,402
“I will give you the keys to the kingdom of heaven”

The Lord recognised in Peter a faithful steward to whom he entrusted the key of the Kingdom and, in Paul, a skilled master to whom he gave responsibility for teaching in the Church. So that those whom Paul has formed might find salvation, Peter must receive them into their rest. When Paul has opened hearts by his preaching, Peter will open the Kingdom of heaven to souls. So it is a kind of key that Paul, too, has received from Christ: the key of knowledge, enabling him to open up to their very depths hearts hardened towards the faith. Then, in spiritual unveiling, it causes what was hidden within to appear in the light of day. This is a key that allows the confession of sin to escape from consciences and locks within them for ever the grace of the Savior’s mystery.

So both have received keys from the Lord’s hands: the key of knowledge for the one and the key of authority for the other; the former metes out the riches of immortality, the latter dispenses treasures of wisdom. For there are treasures of knowledge, as it is written: this mystery is Christ “in whom are hidden all the treasures of wisdom and knowledge,” (Col 2:3).
https://en.peripsum.org/TRA/gospel/2026-10-14

– TRADITIONAL LATIN MASS READINGS OCT 14, 2026

Feast / Saint of the Day

From Slave to Pope: The Inspiring Story of St. Callistus | Mercy & Redemption (14 October)

Daily Readings for October 13, 2026

– St. Edward the Confessor (October 13) — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.13.26 | Tuesday Morning Prayer | Lauds

– Divine Office 10.13.26 | Tuesday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
👇
https://en.peripsum.org/AM/gospel/2026-10-13

– Is Your Heart Truly Clean? – Tuesday, October 13, 2026

Saint Clement of Rome

Pope from about 90 to 100
Epistle to the Corinthians, 14-16
Purifying the interior of our hearts

It is right and holy, brethren, to obey God rather than to follow those who, through pride and sedition, have become agitators… Let us cleave to those who cultivate peace with godliness, and not to those who hypocritically profess to desire it. For Scripture says in a certain place: “This people honors me with their lips alone though their hearts are far from me” (Is 29,13; Mk 7,6). And again: “They bless with their mouths but inwardly they curse” (Ps 61[62],5). And again it says: “They flattered him with their mouths and lied to him with their tongues though their hearts were not steadfast towards him, nor were they faithful to his covenant” (Ps 77[78],36)…

For Christ belongs to those who are humble-minded, and not to those who exalt themselves over his flock. Our Lord Jesus Christ, the sceptre of the majesty of God, did not come in the pomp of pride or arrogance – although he might have done so – but in a lowly condition, as the Holy Spirit declared regarding him: “Lord, who has believed our report? To whom has the arm of the Lord been revealed? We have declared our message in his presence. He is, as it were, a child, and like a shoot from the parched earth; There was in him no stately bearing to make us look at him, no appearance that would attract us to him” (Is 53,1-3)… Now you see, beloved, what is the example given to us; for if the Lord thus humbled himself, what shall we do who have, through him, come under the yoke of His grace?

1962 Missal
Readings & Reflection

Book of Sirach 31,8-11.
Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.
Who is he, and we will praise him? for he hath done wonderful things in his life.
Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:
Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.

Holy Gospel according to Saint Luke 12,35-40.
Jesus said to his disciples: Let your loins be girt and lamps burning in your hands.
And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.
Blessed are those servants whom the Lord, when he cometh, shall find watching. Amen I say to you that he will gird himself and make them sit down to meat and passing will minister unto them.
And if he shall come in the second watch or come in the third watch and find them so, blessed are those servants.
But this know ye, that if the householder did know at what hour the thief would come, he would surely watch and would not suffer his house to be broken open.
Be you then also ready: for at what hour you think not the Son of man will come.
Douay-Rheims Catholic Bible
Saint John Henry Newman (1801-1890)

Cardinal, founder of the Oratory in England, theologian
Sermon “ Watching ” ; PPS, t. 4, n° 22
“Watch!”

Our Savior gave this warning when He was leaving this world,—leaving it, that is, as far as His visible presence is concerned. He looked forward to the many hundred years which were to pass before He came again. He knew His own purpose and His Father’s purpose gradually to leave the world to itself, gradually to withdraw from it the tokens of His gracious presence. He contemplated, as contemplating all things, the neglect of Him which would spread even among his professed followers (…) He foresaw the state of the world and the Church, as we see it this day, when His prolonged absence has made it practically thought, that He never will come back in visible presence.

Today, He mercifully whispers into our ears, not to trust in what we see, not to share in that general unbelief, not to be carried away by the world, but to “take heed, watch and pray,” (Lk 21:34.36) and look out for His coming. Surely this gracious warning should be ever in our thoughts, being so precise, so solemn, so earnest.

Our Savior foretold His first coming, yet He took His Church by surprise when He came; much more will He come suddenly the second time, and overtake men, now that He has not measured out the interval before it, as then He did, but left our watchfulness to the keeping of faith and love (…) We are not simply to believe, but to watch; not simply to love, but to watch; not simply to obey, but to watch; to watch for what? for that great event, Christ’s coming (…) we seem to see a special duty enjoined on us (…): most of us have a general idea what is meant by believing, fearing, loving, and obeying; but perhaps we do not contemplate or apprehend what is meant by “watching”.
https://en.peripsum.org/TRA/gospel/2026-10-13

– TRADITIONAL LATIN MASS READINGS OCT 13, 2026

Feast / Saint of the Day

King St. Edward the Confessor (13 October): Listen to God

Daily Readings for October 12, 2026

Liturgy of the Hours

– Divine Office 10.12.26 | Monday Morning Prayer | Lauds

– Divine Office 10.12.26 | Monday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
👇
https://en.peripsum.org/AM/gospel/2026-10-12

– When We Stop Looking for Signs – Monday, October 12, 2026

Saint Clement of Rome

Pope from about 90 to 100
Epistle to the Corinthians, 14-16
Purifying the interior of our hearts

1962 Missal
Readings & Reflection

Book of Sirach 31,8-11.
Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures. Who is he, and we will praise him? for he hath done wonderful things in his life. Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them: Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.

Holy Gospel according to Saint Luke 12,35-40.
Jesus said to his disciples: Let your loins be girt and lamps burning in your hands. And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately. Blessed are those servants whom the Lord, when he cometh, shall find watching. Amen I say to you that he will gird himself and make them sit down to meat and passing will minister unto them. And if he shall come in the second watch or come in the third watch and find them so, blessed are those servants. But this know ye, that if the householder did know at what hour the thief would come, he would surely watch and would not suffer his house to be broken open. Be you then also ready: for at what hour you think not the Son of man will come.

Saint John Henry Newman (1801-1890)

Cardinal, founder of the Oratory in England, theologian
Sermon “ Watching ” ; PPS, t. 4, n° 22
“Watch!”

– TRADITIONAL LATIN MASS READINGS OCT 12, 2026

Daily Readings for October 11, 2026

Liturgy of the Hours

– Divine Office 10.11.26 | Sunday Morning Prayer | Lauds

– Divine Office 10.11.26 | Sunday Evening Prayer | Vespers II

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
👇
https://en.peripsum.org/AM/gospel/2026-10-11

– Keith Nester – Unpacking The Mass – 28th Sunday in Ordinary Time – Year A

– When God Invites Us to His Feast – Sunday, October 11, 2026

John Tauler (c.1300-1361)

Dominican
Sermon 74, in honor of Sainte Cordula
“Come to the feast”

“Everything is ready. Come to the feast.” But the people invited asked to be excused. They went “one to his farm, another to his business”… This astonishing busyness and constant agitation which stir the world are seen, alas, only too often. The prodigious amount of clothing, food, buildings that we have, and the many things, half of which would be ample enough, make one dizzy. This life should be nothing other than a passage to eternity. With all our strength we have to pull ourselves away from this exuberant activity and diversity, from all that is not absolutely necessary, and we must become recollected in ourselves, become attached to our vocation, consider where, how, and in what manner the Lord has called us: one to interior contemplation, the other to activity, and a third… to interior quiet, in the calm silence of divine darkness, in unity of spirit.

Even these latter are sometimes called by God to exterior, sometimes to interior actions, according to his good pleasure, yet the man pays no attention to his call. But if the person who is called interiorly to noble and calm silence in the emptiness of the dark cloud (Ex 24:18) was always wanting to forgo all charitable work because of it, then it would not be good. And unfortunately the numbers of those today who wish to carry out extra works of charity are very rare… The Gospel tells us that the master found one of his guests seated at the banquet who was not wearing the wedding garment. The wedding garment, which this guest was lacking, is pure, true and divine charity, the true intention of seeking God that excludes all love of self and of all that is foreign to God; it wants only what God wants… To those who seek themselves our Lord says: “My friend, how did you come in here without the garment of true charity?” They sought the gifts of God rather than God himself.

1962 Missal
Readings & Reflection

Epistle to the Ephesians 5,15-21.
Brethren, see how you walk circumspectly: not as unwise, But as wise: redeeming the time, because the days are evil. Wherefore, become not unwise: but understanding what is the will of God.
And be not drunk with wine, wherein is luxury: but be ye filled with the Holy Spirit, Speaking to yourselves in psalms and hymns and spiritual canticles, singing and making melody in your hearts to the Lord: Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father: Being subject one to another, in the fear of Christ.

Holy Gospel according to Saint John 4,46-53.
Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum. He having heard that Jesus was come from Judea into Galilee, sent to him and prayed him to come down and heal his son: for he was at the point of death. Jesus therefore said to him: Unless you see signs and wonders, you believe not. The ruler saith to him: Lord, come down before that my son die.
Jesus saith to him: Go thy way. Thy son liveth. The man believed the word which Jesus said to him and went his way. And as he was going down, his servants met him: and they brought word, saying, that his son lived. He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday at the seventh hour, the fever left him. The father therefore knew that it was at the same hour that Jesus said to him: Thy son liveth. And himself believed, and his whole house.

Saint Anastasius of Antioch

monk, then Patriarch of Antioch from 549-570 and from 593-599
Sermon 5, on the Resurrection of Christ, 6-9 ; PG 89, 1358-1362 (trans. cf breviary, Office of the Dead)
“Your son will live”

“To this end Christ died and lived again, that he might be Lord both of the dead and of the living” (Rm 14:9). But “God is not God of the dead, but of the living” (Lk 20:38). Consequently, the dead over whom he who lives has power are no longer dead but alive. Life has power over them so that they may live without any further fear of death just as “Christ, being raised from the dead, will never die again” (Rm 6:9). Raised up and freed from corruption they shall see death no more. They will share in the resurrection of Christ just as he shared in their death. For no other reason did he descend to earth, whose bars are barriers to eternity, except to “shatter the doors of bronze, and cut in two the bars of iron” (Ps 107[106]:16). He came to lead our lives away from corruption to himself and gave us freedom in place of slavery.

If the work of this arrangement of providence does not seem to be finished yet, for men still die and their bodies rot in the grave, this should in no way undermine our faith. In advance of all the good things already mentioned we have even now received a pledge through Christ our firstfruits. Through him we attain the highest heaven and take our places with him who carried us up to the heights with himself. That is what Saint Paul says somewhere: “he raised us up with him, and made us sit with him in the heavenly places in Christ Jesus” (Eph 2:6).
https://en.peripsum.org/TRA/gospel/2026-10-11

– TRADITIONAL LATIN MASS READINGS OCT 11, 2026

Feast / Saint of the Day

Motherhood of Blessed Virgin Mary (11 October): The Dignity of Motherhood

Daily Readings for October 10, 2026

St. Francis Borgia (October 10) — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.9.26 | Friday Morning Prayer | Lauds

– Divine Office 10.10.26 | Saturday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
👇
https://en.peripsum.org/AM/gospel/2026-10-10

– The Blessing of Obedient Faith – Saturday, October 10, 2026

Saint Maximilian Kolbe (1894-1941)

Franciscan, martyr
Conference of June 13th, 1933
“My mother and my brothers are those who hear the word of God and act on it” (Lk 8,21)

In his works God always wants to act by means of instruments… God, who has given us a free will, wants us to serve him freely as his instruments by harmonizing our will to his in the same way the Blessed Mother did when she said: “Behold, I am the handmaid of the Lord. May it be done to me according to your word”. The words “may it be done to me according to your word” should always be on our lips, for between our own will and the will of the Immaculate there should be perfect harmony. So what are we to do? Let Mary lead the way and we shall have nothing to fear.

1962 Missal
Readings & Reflection

Book of Sirach 45,1-6.
Moses was beloved of God, and men: whose memory is in benediction. He made him like the saints in glory, and magnified him in the fear of his enemies, and with his words he made prodigies to cease. He glorified him in the sight of kings, and gave him commandments in the sight of his people, and shewed him his glory. He sanctified him in his faith, and meekness, and chose him out of all flesh. For he heard him, and his voice, and brought him into a cloud. And he gave him commandments before his face, and a law of life and instruction, that he might teach Jacob his covenant, and Israel his judgments.

Holy Gospel according to Saint Matthew 19,27-29.
At that time, Peter said to Jesus: Behold we have left all things, and have followed thee: what therefore shall we have? And Jesus said to them: Amen I say to you, that you who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel. And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting.

Leo XIII

Pope from 1878 to 1903
Encyclical Rerum Novarum, 21
“In this present age a hundred times as much… and in the age to come, everlasting life”

These [social] teachings [of the Church] could diminish the distance that pride is pleased to maintain between the rich and the poor, but simple friendship is still too little. If we obey Christianity’s precepts, union will be brought about through fraternal love. On both sides, people will know and understand that absolutely all human beings have come forth from God, their common father; that God is their common and only goal, and that God alone is able to communicate perfect and absolute happiness to angels and to human beings. In addition, all have been redeemed by Jesus Christ and restored by him to their dignity as children of God, and thus a true bond of fraternity unites them, whether this be among themselves or to Christ their Lord, who is “the first-born of many brothers.” (Rom 8:29) Finally, they will know that all the goods of nature, all the treasures of grace belong in common and indiscriminately to the whole human race, and that only those who are unworthy will be disinherited of the heavenly goods. “If you are children, you are heirs as well: heirs of God, heirs with Christ.” (Rom 8:17)
https://en.peripsum.org/TRA/gospel/2026-10-10

– TRADITIONAL LATIN MASS READINGS OCT 10, 2026\r\n1 hour ago

Feast / Saint of the Day

St. Francis Borgia (10 October) – No Matter How Bad Your Family is, You Can Be a Saint

Daily Readings for October 9, 2026

Also view the daily Readings at
https://doctrinalstones.org/2026/10/01/daily-readings-for-october-2026/

St. Denis (Dionysius) — October 9 | From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.9.26 | Friday Morning Prayer | Lauds

Divine Office 10.9.26 | Friday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
👇
https://en.peripsum.org/AM/gospel/2026-10-09

– When We Choose Whom We Will Follow – Friday, October 9, 2026

Saint Nerses Chnorhali (1102-1173)

Armenian patriarch
Part II; § 536-544 Jesus Only Begotten Son of the Father
Deign to make the Spirit dwell within me!

At the sacred fountain of purity
Where You created me anew,
The demons of evil departed from me—
Those that had entered through the serpent.

As for them, wandering through arid places,
Seeking souls free from vice,
They found no resting place there,
For they felt no ease within them.

But because the source of the sickness of sin
Wells up endlessly within me,
And my very soul is arranged
As a house and dwelling for him,

Having taken seven companions—
The most wicked for their depraved ways—
The first demon gathered them to himself
And returned with them to the house of my soul.

My final state became worse
Than the first in wickedness;
For one can no longer be cleansed at the spring
Save through asceticism and mortification.

But he, being exceedingly cunning,
Having occupied the fortress,
Dominated it once again,
Following his old tactic.

Do You cast him out once more
Into the desert of the abyss—
Not according to the Law,
But according to Your abundant grace.

And in place of the seven evil spirits
That You shall cast out as Adversaries,
Deign to make the Spirit dwell within me—
The Spirit of the seven gifts of Your grace.

1962 Missal
Readings & Reflection

Second Epistle to the Corinthians 4,1-6.15-18.
Brethren, seeing we have this ministration, according as we have obtained mercy, we faint not.
But we renounce the hidden things of dishonesty, not walking in craftiness nor adulterating the word of God: but by manifestation of the truth commending ourselves to every man’s conscience, in the sight of God. And if our gospel be also hid, it is hid to them that are lost, In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. For we preach not ourselves, but Jesus Christ our Lord: and ourselves your servants through Jesus. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus. For all things are for your sakes: that the grace, abounding through many, may abound in thanksgiving unto the glory of God. For which cause we faint not: but though our outward man is corrupted, yet the inward man is renewed day by day. For that which is at present momentary and light of our tribulation worketh for us above measure, exceedingly an eternal weight of glory. While we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal: but the things which are not seen, are eternal.

Holy Gospel according to Saint Luke 10,1-9.
And after these things, the Lord appointed also other seventy-two. And he sent them two and two before his face into every city and place whither he himself was to come. And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest that he send labourers into his harvest. Go: Behold I send you as lambs among wolves. Carry neither purse, nor scrip, nor shoes: and salute no man by the way. Into whatever house you enter, first say: Peace be to this house. And if the son of peace be there, your peace shall rest upon him: but if not, it shall return to you. And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.
And into what city soever you enter, and they receive you, eat such things as are set before you.
And heal the sick that are therein and say to them: The kingdom of God is come nigh unto you.

Saint Thérèse of the Child Jesus (1873-1897)

Carmelite, Doctor of the Church
Letter 135
“Ask the master of the harvest to send out laborers”

One day I was pondering over what I could do to save souls; a phrase from the Gospel showed me a clear light: Jesus said to his disciples, pointing to the fields of ripe corn, “Look up and see the fields ripe for harvest” (Jn 4:35) and a little later, “The harvest is abundant, but the laborers are few; so ask the master of the harvest to send out laborers”. How mysterious it is! Is not Jesus all-powerful? Do not creatures belong to Him who made them? Why then does Jesus say: “Pray the master of the harvest to send out laborers (…) “? Why? (…)

Ah! Jesus has so incomprehensible a love for us, that He wants us to have a share with Him in the salvation of souls. He wants to do nothing without us. The creator of the universe waits for the prayer of a poor little soul to save other souls redeemed like itself at the price of all His blood.

Our vocation, yours and mine, is not to go harvesting in the fields of ripe corn; Jesus does not say to us; “Lower your eyes, look at the fields, and go and reap them”; our mission is still loftier. Here are Jesus’ words: “Lift up your eyes and see…. ” See how in my Heaven there are places empty; it is for you to fill them (…) each one of you is my Moses praying on the mountain (Ex 17:8f.); ask Me for laborers and I shall send them, I await only a prayer, a sigh from your heart!
https://en.peripsum.org/TRA/gospel/2026-10-09

– TRADITIONAL LATIN MASS READINGS OCT 09, 2026

Feast / Saint of the Day

St. John Leonardi (9 October): The Saint Who Started Over From Nothing

10-8-2026 – Leo Launches Amoris Laetitia Synod And Bishops Immediately Reject His Orders

Nuns Preach The Gospel Of Social Justice For The Season Of Creation

Daily Readings for October 8, 2026

– St. Bridget of Sweden (October 8) — From Dom Guéranger’s Liturgical Year\r\n1 hour ago

Liturgy of the Hours

– Divine Office 10.8.26 | Thursday Morning Prayer | Lauds

– Divine Office 10.8.26 | Thursday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
👇
https://en.peripsum.org/AM/gospel/2026-10-08

– When We Keep Asking God – Thursday, October 8, 2026

Rabanus Maurus (c.784-856)

Benedictine abbot and Bishop
Three books to Bonosus, Bk.3,4; PL 112, 1306
“He will give him whatever he needs”

You should never lack confidence in God nor despair of his pity… Sing to the Lord these words of the prophet: “As the eyes of servants are on the hands of their masters, as the eyes of a maid are on the hands of her mistress, so are our eyes on the Lord our God till he have pity on us. Have pity on us, O Lord, have pity on us, for we are more than sated with contempt” (Ps 123[122],2-3)… If we are sated with contempt because of our numberless sins yet our eyes should remain turned to the Lord our God until he has pity on us, nor should we cease to beseech him until he grants us forgiveness for our faults. Indeed, it belongs to the steadfast and persistent soul never to desist from persevering in prayer through despair of being answered but to persist unwearyingly in that prayer until God shows it mercy.

So that you do not begin to think you are offending the Lord by persisting in your prayers when you are not worthy of being heard, remember the parable in the Gospel. There you will find that those who pray to God with importunate perseverance are not displeasing to him, for it is said: “If he does not give it to him because of their friendship, he will get up to give him whatever he needs because of his persistence.” Understand, then, that it is the devil who tempts us to despair of being answered so that hope in God’s goodness, anchor of our salvation, foundation of our life, guide for the path heavenwards, may be taken away from us. Paul, the apostle, says: “In hope we were saved” (Rm 8,24).

1962 Missal
Readings & Reflection

First Epistle to Timothy 5,3-10.
Brethren, honour widows that are widows indeed. But if any widow have children or grandchildren, let her learn first to govern her own house and to make a return of duty to her parents; for this is acceptable before God. But she that is a widow indeed, and desolate, let her trust in God and continue in supplications and prayers night and day. For she that liveth in pleasures is dead while she is living. And this give in charge, that they may be blameless. But if any man have not care of his own and especially of those of his house, he hath denied the faith and is worse than an infidel. Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband.
Having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints’ feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.

Holy Gospel according to Saint Matthew 13,44-52.
Jesus said in parables: The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field. Again the kingdom of heaven is like to a merchant seeking good pearls. Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it. Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes. Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth. So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth. Have ye understood all these things? They say to him: Yes. He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.

Saint Catherine of Siena (1347-1380)

Dominican tertiary, Doctor of the Church, co-patron of Europe
Dialogues, ch.39 (© Classics of Western spirituality)
“Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life” (Jn 3:36)

[Saint Catherine heard God say:] Know that on the final judgment day the Word my Son will come in my divine majesty to reprove the world with divine power. It will not be like when he was born in poverty, coming from the Virgin’s womb into the stable among the animals, and then dying between two thieves. At that time I had my power in him to allow him to suffer pains and tortures as a man-not that my divine nature was cut off from his human nature, but I let him suffer as a man to atone for your sins. Not so will he come in this end time. Then he will come in power to reprove these people in person.

For the just it will be a cause for reverent fear and great rejoicing. Not that his face will change-for he is one with my divine nature and therefore unchangeable, and even in his human nature his face is unchangeable since it has taken on the glory of his resurrection. But it will seem so to the eyes of the damned. For they will see him with their terribly darkened vision.

A sick eye sees nothing but darkness when it looks into such lightsomeness – and it is no fault of the light that it seems so different to the two; the fault is in the sick eye. So the damned see my Son in darkness, confusion, and hatred, not through any fault of my divine Majesty with which he comes to judge the world, but through their own fault.
https://en.peripsum.org/TRA/gospel/2026-10-08

– TRADITIONAL LATIN MASS READINGS OCT 08, 2026

Feast / Saint of the Day

St. Bridget of Sweden (8 October) – Never Give Up

Daily Readings for October 7, 2026

Our Lady of the Rosary (October 7) — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.7.26 | Wednesday Morning Prayer | Lauds

– Divine Office 10.7.26 | Wednesday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
👇
https://en.peripsum.org/AM/gospel/2026-10-07

– Our Prayer Is a Relationship with God – Wednesday, October 7, 2026

Saint John Chrysostom (c.345-407)

priest at Antioch then Bishop of Constantinople, Doctor of the Church
Homily 6 on Prayer
Prayer is the supreme good

“There is nothing more worthwhile than to pray to God and to converse with him, for prayer unites us with God as his companions. As our bodily eyes are illuminated by seeing the light, so in contemplating God our soul is illuminated by him. Of course the prayer I have in mind is no matter of routine, it is deliberate and earnest. It is not tied down to a fixed timetable; rather it is a state which endures by night and day.

Our soul should be directed in God, not merely when we suddenly think of prayer, but even when we are concerned with something else. If we are looking after the poor, if we are busy in some other way, or if we are doing any type of good work, we should season our actions with the desire and the remembrance of God. Through this salt of the love of God we can all become a sweet dish for the Lord. If we are generous in giving time to prayer, we will experience its benefits throughout our life.

Prayer is the light of the soul, giving us true knowledge of God. It is a link mediating between God and man. By prayer the soul is borne up to heaven and in a marvelous way embraces the Lord. This meeting is like that of an infant crying on its mother, and seeking the best of milk. The soul longs for its own needs and what it receives is better than anything to be seen in the world. Prayer gladdens the soul and gives repose to its affections, it is not a matter of words. It is a desire for God, an indescribable devotion, not of human origin, but the gift of God’s grace.

1962 Missal
Readings & Reflection

Book of Proverbs 8,22-24.32-35.
The Lord possessed me in the beginning of his ways, before he made any thing from the beginning. I was set up from eternity, and of old, before the earth was made. The depths were not as yet, and I was already conceived, neither had the fountains of waters as yet sprung out. Now, therefore, ye children, hear me: blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that heareth me, and that watcheth daily at my gates, and waiteth at the posts of my doors. He that shall find me, shall find life, and shall have salvation from the Lord.

Holy Gospel according to Saint Luke 1,26-38.
In the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,
To a virgin espoused to a man whose name was Joseph, of the house of David: and the virgin’s name was Mary. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. Who having heard, was troubled at his saying and thought with herself what manner of salutation this should be. And the angel said to her: Fear not, Mary, for thou hast found grace with God. Behold thou shalt conceive in thy womb and shalt bring forth a son: and thou shalt call his name Jesus. He shall be great and shall be called the Son of the Most High. And the Lord God shall give unto him the throne of David his father: and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. And Mary said to the angel: How shall this be done, because I know not man? And the angel answering, said to her: The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God. And behold thy cousin Elizabeth, she also hath conceived a son in her old age: and this is the sixth month with her that is called barren. Because no word shall be impossible with God. And Mary said: Behold the handmaid of the Lord: be it done to me according to thy word. And the angel departed from her.

Saint Claude la Colombière (1641-1682)

Jesuit
Personal writings Christus n°9
Behold the servant of the Lord

The day of the immaculate conception of the Blessed Virgin, I resolved to abandon myself so much to God, who is always in me and in whom I am and I live, that I do not worry of my conduct, not only exterior, but even interior, slowly resting between his arms without fear of temptation, illusion, prosperity, adversity, nor my bad inclinations, nor my very faults, hoping that He will lead everything by His kindness and His infinite wisdom, so that everything will succeed in His glory; not to want to be loved or to be supported by anyone; Wanting to have in him and my father, and my mother, and my brothers, and my friends, and all that could have for me some feeling of tenderness.

It seems to me that we are well at ease in an asylum so sure and so sweet, and that I must fear neither men, demons, nor myself, nor life, nor death. As long as God suffers from it, I am too happy. It seems to me that in this I found the secret to live content, and that now everything I feared in spiritual life no longer has to make me fear.
https://en.peripsum.org/TRA/gospel/2026-10-07

– TRADITIONAL LATIN MASS READINGS OCT 07, 2026

Feast / Saint of the Day

The Holy Rosary & The Battle of Lepanto | The Miracle of Our Lady’s Victory (7 October 1571)

Daily Readings for October 6, 2026

St. Bruno (October 6) — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.6.26 | Tuesday Morning Prayer | Lauds

– Divine Office 10.6.26 | Tuesday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
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https://en.peripsum.org/AM/gospel/2026-10-06

– When We Make Time for Jesus – Tuesday, October 6, 2026

Saint Augustine (354-430)

Bishop of Hippo (North Africa) and Doctor of the Church
Sermon 104
“A woman whose name was Martha welcomed him”

We shall be seated at table in eternity. I would not dare to say this if it had not been the Lord who promised it. He promises a great reward to his servants, for her says: “he will have them recline at table and proceed to wait on them,” (Lk 12,37)… Great is this promise, then, and happy its fulfilment. Let us act in such a way as to be worthy of it; may we be so helped as to come to the place where the Lord will serve us at table.

What will that meal be if not a rest? And what does “He will serve us” mean if not that he will satisfy us? With what food and drink? To be sure, with truth itself… Do you doubt that God is able to feed you in this way when already your eyes are being filled with light in the same way? If many see the light, yet it shines abundantly; if few see it, yet it shines with the same brightness. It spreads comfort abroad but cannot fall short; we use it without causing its diminishment… Why do you still not understand? Because you are preoccupied with many things. Martha’s work preoccupies you. Even more: it preoccupies us all. For who is free from this work of serving?…

And so, my beloved, I beg and exhort you…: let us long for this life together. Let us run together towards it so that, when we arrive, we may dwell there. The time is coming and will have no end when the Lord will seat us at table to serve us. With what will he serve us if not himself? Why ask what you will be eating? It is the Lord himself… “One thing I ask of the Lord; this I seek: to dwell in the house of the Lord all the days of my life, that I may gaze on the loveliness of the Lord,” (Ps 27,4)… So let us not have any taste for fleshly food…: it will come to an end. If you want to carry out Martha’s task by busying yourself with it, let it be with moderation and compassion… Work comes to an end, rest will come, yet one doesn’t attain to rest except by working. The boat passes on, one reaches one’s homeland, yet the homeland is reached only by means of the boat. But I am certain that we will not suffer shipwreck because we are carried on the wood of the cross.

1962 Missal
Readings & Reflection

Book of Sirach 31,8-11.
Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures. Who is he, and we will praise him? for he hath done wonderful things in his life. Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them: Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.

Holy Gospel according to Saint Luke 12,35-40.
Jesus said to his disciples: Let your loins be girt and lamps burning in your hands. And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately. Blessed are those servants whom the Lord, when he cometh, shall find watching. Amen I say to you that he will gird himself and make them sit down to meat and passing will minister unto them. And if he shall come in the second watch or come in the third watch and find them so, blessed are those servants. But this know ye, that if the householder did know at what hour the thief would come, he would surely watch and would not suffer his house to be broken open. Be you then also ready: for at what hour you think not the Son of man will come.

Saint John Henry Newman (1801-1890)

Cardinal, founder of the Oratory in England, theologian
PPS, Vol. 6, no.17 “ Waiting for Christ ”
“Be prepared”

“Behold, I am coming like a thief. Blessed is the one who watches and keeps his clothes ready” says the Lord (Rv 16:15)… When, then, Christ said that his coming would be soon, yet by saying it would be sudden, he said that to us it would seem long… How it is that Christianity is always failing, yet always continuing? God only knows who wills it,—but so it is; and it is no paradox to say, on the one hand, that it has eighteen hundred years, that it may last many years more, and yet that it draws to an end, nay, is likely to end any day. And God would have us give our minds and hearts to the latter side of the alternative, to open them to impressions from this side, viz. that the end is coming;—it being a wholesome thing to live as if that will come in our day, which may come any day.

It was different during the ages before Christ came. The Saviour was to come. He was to bring perfection, and religion was to grow towards that perfection. There was a system of successive revelations going on… Time was measured out for believing minds before Christ came, by the word of prophecy… The chosen people were not bidden to expect him at once; but after a sojourning in Canaan, and a captivity in Egypt, and a wandering in the wilderness, and judges, and kings, and prophets, at length seventy long weeks were determined to introduce him into the world. Thus his delay was, as I may say, recognized then; and, during his delay, other doctrines, other rules, were given to fill the interval.

But when once the Christ had come, as the Son over his own house, and with his perfect Gospel, nothing remained but to gather in his saints. No higher Priest could come,—no truer doctrine. The Light and Life of men had appeared, and had suffered, and had risen again; and nothing more was left to do… It was the last time. And hence, though time intervene between Christ’s first and second coming, it is not recognized in the Gospel scheme… It runs, not towards the end, but along it, and on the brink of it; and is at all times equally near that great event, which, did it run towards, it would at once run into. Christ, then, is ever at our doors; as near eighteen hundred years ago as now, and not nearer now than then; and not nearer when he comes than now.
https://en.peripsum.org/TRA/gospel/2026-10-06

– TRADITIONAL LATIN MASS READINGS OCT 06, 2026

Feast / Saint of the Day

St. Bruno (6 October): The Frightening Reality of Hell

Daily Readings for October 5, 2026

Liturgy of the Hours

– Divine Office 10.5.26 | Monday Morning Prayer | Lauds

– Divine Office 10.5.26 | Monday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
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https://en.peripsum.org/AM/gospel/2026-10-05

– Love Is More Than a Feeling – Monday, October 5, 2026

Saint Gregory of Nyssa (c.335-395)

monk and Bishop
Sermon 15 on the Song of Songs; PG 44, 1085-1087 (trans. Herbert Musurillo, SJ)
The good Samaritan

“This is my beloved and this is my friend, O daughters of Jerusalem” (Wsd 5,16). The Bride of the Canticle points out him whom she sought directly, saying: “This is he whom I seek, who rose from Judah to become our Brother, and became neighbor to him who fell among robbers and healed his wounds with oil, wine and bandages; then taking him on his own beast, he set him down to rest at an inn, offering two silver pieces for his stay, and promising that on his return he would repay any service that was discharged over and above his command. The point of each of these details is surely clear.

The man who was an expert in the Law wanted to test the Lord and set himself higher than the others, and in his pride had complete contempt for any equality with the rest. And so he said: “Who is my neighbor?” And then the Word explained, in the form of a story, God’s entire economy of mercy. He told of the man’s descent, the robbers’ ambush, the stripping of the garment of immortality, the wounds of sin, the progress of death over half of man’s nature while his soul remained immortal. Then came the passage of the Law that brought no help (since neither the priest nor the Levite tended the wounds of the man who fell among robbers).

“For it was impossible for the blood of goats and oxen to remove man’s sin” (Heb 10,4). He alone could do so who was clothed in the whole of human nature – Jewish, Samaritan, Greek – all humankind. With his body, the beast of burden, he proceeded to the place of man’s disaster, healed his wounds and set him upon his own beast. He created for him the inn of his compassion, in which all those who labor and are burdened can find rest (Mt 11,28).

1962 Missal
Readings & Reflection

Epistle to the Ephesians 4,23-28.
Brethren, be renewed in spirit of your mind: And put on the new man, who according to God is created in justice and holiness of truth. Wherefore, putting away lying, speak ye the truth, every man with his neighbour. For we are members one of another.
Be angry: and sin not. Let not the sun go down upon your anger.
Give not place to the devil. He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.

Holy Gospel according to Saint Matthew 22,1-14.
Jesus spoke again in parables unto his disciples, saying: The kingdom of heaven is likened to a king who made a marriage for his son. And he sent his servants to call them that were invited to the marriage: and they would not come. Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner: my beeves and fatlings are killed, and all things are ready. Come ye to the marriage. But they neglected and went their ways, one to his farm and another to his merchandise. And the rest laid hands on his servants and, having treated them contumeliously, put them to death. But when the king had heard of it, he was angry: and sending his armies, he destroyed those murderers and burnt their city. Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy. Go ye therefore into the highways; and as many as you shall find, call to the marriage. And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.
And the king went in to see the guests: and he saw there a man who had not on a wedding garment. And he saith to him: Friend, how camest thou in hither not having on a wedding garment? But he was silent. Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness. There shall be weeping and gnashing of teeth. For many are called, but few are chosen.

Saint Augustine (354-430)

Bishop of Hippo (North Africa) and Doctor of the Church
Sermon 90; PL 38
Putting on the wedding garment

What is the wedding garment that the Gospel talks about? Most certainly, that garment is something that only the good have, those who are to participate in the feast… Could it be the sacraments? Baptism? Without baptism, no one comes to God, but some people receive baptism and do not come to God… Perhaps it is the altar or what a person receives at the altar? But in receiving the Lord’s body, some people eat and drink their own condemnation (1 Cor 11,29). So what is it? Fasting? The wicked also fast. Going to church often? The wicked go to church like the others…

So what is this wedding garment? The apostle Paul tells us: “What we are aiming at… is the love that springs from a pure heart, a good conscience, and sincere faith.” (1 Tim 1,5) That is the wedding garment. Paul is not talking about just any kind of love, for one can often see dishonest people loving others …, but one does not see among them this love “that springs from a pure heart, a good conscience, and sincere faith.” Now that is the love that is the wedding garment.

The apostle Paul said: “If I speak with human tongues and angelic as well, but do not have love, I am a noisy gong, a clanging cymbal… If I have the gift of prophecy and, with full knowledge, comprehend all mysteries, if I have faith great enough to move mountains, but have not love, I am nothing.” (1 Cor 13,1-2) He said that even if he had all that, without Christ “I am nothing.”… How many good things are worthless because one good alone is lacking! If I am without love I may well give away all that I have, confess the name of Christ to the point of shedding my blood (v.3), it would be to no purpose, because I can act in that way for love of glory… “If I have not love, it is of no use.” That is the wedding garment. Examine yourselves: if you have it, then come to the Lord’s banquet with confidence.
https://en.peripsum.org/TRA/gospel/2026-10-05

– TRADITIONAL LATIN MASS READINGS OCT 05, 2026

Feast / Saint of the Day

– St. Placid and His Companions, Martyrs (5 October) ~ Dom Prosper Guéranger

Daily Readings for October 4, 2026

Liturgy of the Hours

– Divine Office 10.4.26 | Sunday Morning Prayer | Lauds

Divine Office 10.4.26 | Sunday Evening Prayer | Vespers II

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
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https://en.peripsum.org/AM/gospel/2026-10-04

– Keith Nester – Unpacking the Mass – 27th Sunday in Ordinary Time Year A

https://www.youtube.com/watch?v=PDqVWodFYes)

Saint Maximus of Turin (?-c.420)

Bishop
Sermon for the feast of Saint Cyprian ; CC Sermon 11 (Migne 1996, p.184 rev)
Bearing fruit

“The vineyard of the Lord of Hosts is the house of Israel” says the prophet (Is 5:7). We ourselves are this house… and, since we are his Israel, we are the vineyard. So let us take good care that grapes of wrath (Rv 14:19) rather than sweetness do not grow from our branches, so that no one may say to us: “I expected grapes but it yielded wild grapes” (Is 5:4). What fruitless soil! The soil that should have presented its master with fruits of sweetness, pierced him with its sharp thorns. In the same way his enemies, who ought to have welcomed our Savior with all the devotion of their faith, crowned him with the thorns of his Passion. In their eyes this crown expressed insult and abuse, but in the Lord’s eyes it was the crown of virtue…

My brethren, take good care that no one says with regard to you: “He expected it to yield grapes, but it yielded wild grapes” (Is 5:2)… Let us be careful that our evil deeds do not rub against our Lord’s head like thorns. There are thorns in the heart that have even wounded the word of God, as our Lord says in the gospel when he relates how the sower’s seed fell among thorns that grew and choked what had been sown (Mt 13:7)… So take care that your vineyard does not bring forth thorns instead of grapes and your vintage produce vinegar instead of wine. Anyone who gathers in the grapes without sharing them with the poor is collecting vinegar instead of wine; and anyone who stores his harvests without sharing them with needy is not setting aside the fruit of almsgiving but the briars of greed.

1962 Missal
Readings & Reflection

Epistle to the Ephesians 4,23-28.
Brethren, be renewed in spirit of your mind: And put on the new man, who according to God is created in justice and holiness of truth. Wherefore, putting away lying, speak ye the truth, every man with his neighbour. For we are members one of another. Be angry: and sin not. Let not the sun go down upon your anger. Give not place to the devil.
He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.

Holy Gospel according to Saint Matthew 22,1-14.
Jesus spoke again in parables unto his disciples, saying: The kingdom of heaven is likened to a king who made a marriage for his son. And he sent his servants to call them that were invited to the marriage: and they would not come. Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner: my beeves and fatlings are killed, and all things are ready. Come ye to the marriage. But they neglected and went their ways, one to his farm and another to his merchandise. And the rest laid hands on his servants and, having treated them contumeliously, put them to death. But when the king had heard of it, he was angry: and sending his armies, he destroyed those murderers and burnt their city. Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy. Go ye therefore into the highways; and as many as you shall find, call to the marriage.
And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.
And the king went in to see the guests: and he saw there a man who had not on a wedding garment. And he saith to him: Friend, how camest thou in hither not having on a wedding garment? But he was silent. Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness. There shall be weeping and gnashing of teeth.
For many are called, but few are chosen.

Saint Jacob of Sarug (c.449-521)

Syrian monk and Bishop
Homily on the veil of Moses (Christ our Light, trans. © Friends of Henry Ashworth, Exordium books, 1985)
“Come to the feast”

Wives are not united to their husbands as closely as the Church is to the Son of God. What husband but our Lord ever died for his wife, and what bride ever chose a crucified man as her husband? Who ever gave his blood as a gift to his wife except the One who died on the cross and sealed the marriage bond with his wounds? Who was ever seen lying dead at his own wedding banquet with his wife at his side seeking to console herself by embracing him? At what other celebration, at what other feast is the bridegroom’s body distributed to the guests in the form of bread?

Death separates wives from their husbands, but in this case it unites the bride to her Beloved. He died on the cross, bequeathed his body to his glorious spouse, and now, every day, she receives and consumes it at his table. She consumes it under the form of bread and under the form of wine (…) so that the whole world may know that they are no longer two but one.
https://en.peripsum.org/TRA/gospel/2026-10-04

– TRADITIONAL LATIN MASS READINGS OCT 04, 2026

Feast / Saint of the Day

St. Francis of Assisi (4 October): Perfect Image of Jesus Crucified

Daily Readings for October 3, 2026

– St. Thérèse of Lisieux (October 3) — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.3.26 | Saturday Morning Prayer | Lauds

– Divine Office 10.3.26 | Saturday Evening Prayer | Vespers I

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
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https://en.peripsum.org/AM/gospel/2026-10-03

– When We Finally Understand – Saturday, October 3, 2026

Saint John-Mary Vianney (1786-1859)

priest, curé of Ars
Sermon of St John Vianney
Hope in the beatitude of heaven

My brothers, if faith reveals God’s presence to us everywhere, hope leads us to do everything we do with the sole aim of pleasing the good God, sustained by the joyful thought of an eternal reward. Since this virtue so greatly alleviates our afflictions, let us consider together wherein lies this beautiful and precious virtue of hope.

If, my brothers, we have the blessing of knowing through faith that there is a God—our Creator, our Savior, and our supreme Good—who created us solely to know, love, serve, and possess Him, then hope teaches us that, however unworthy we may be of this happiness, we can hope for it through the merits of Jesus Christ. To make our actions worthy of reward, my brothers, three things are required: faith, which allows us to see God present in them; hope, which moves us to perform them with the sole aim of pleasing Him; and love, which binds us to Him as our supreme Good. Yes, my brothers, we shall never know the degree of glory that each action will earn us in heaven if we perform it purely for the sake of the good God; not even the saints in heaven comprehend it. (…)

But, you might ask, what does the word “hope” mean? It means this, my brothers: it is to yearn for something that will make us happy in the life to come; it is to ardently desire deliverance from the ills of this life and to desire the possession of every good capable of fully satisfying us. (…) I say that our hope must be universal—that is to say, we must turn to the good God in all circumstances that may befall us.

1962 Missal
Readings & Reflection

Book of Isaiah 66,12-14.
Thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you. As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem. You shall see and your heart shall rejoice, and your bones shall flourish like an herb, and the hand of the Lord shall be known to his servants, and he shall be angry with his enemies.

Holy Gospel according to Saint Matthew 18,1-4.
At that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven? And Jesus, calling unto him a little child, set him in the midst of them. And said: amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.

Saint Cyprian (c.200-258)

Bishop of Carthage and martyr
The Lord’s Prayer, 9-11; PL 4, 523 (trans. Fathers of the Church, Inc.,1958, alt.)
The prayer of God’s children

This is how Our Lord tells us to pray: “Our Father who art in heaven.” A new man, reborn and restored to his God by his grace says in the first place “Father” because he has now begun to be a son. “He came,” the Gospel says, “unto his own and his own received him not. But as many as received him he gave to them the power to become the sons of God, to those who believe in his name” (Jn 1,11-12). He, therefore, who has believed in his name and has become the son of God, thereafter should begin to give thanks by professing himself son of God and by declaring that his father is God in heaven…

How great is the indulgence of the Lord, how great the abundance of his regard for us and his goodness, that he has thus wished us to offer prayer in the sight of God so as to call the Lord “Father”! And just as Christ is the Son of God, he wants us also to be pronounced the sons of God, which name no one of us would dare to take in prayer, had not he himself permitted us so to pray.

So, most beloved brethren, we ought to remember and to know that, when we speak of God, we ought to act as sons of God, so that, just as we are pleased with God as Father, so too he may be pleased with us. Let us live as if temples of God (1Cor 3,16), that it may be clear that the Lord dwells in us.
https://en.peripsum.org/TRA/gospel/2026-10-03

https://www.youtube.com/@TheMeaningoftheWord/videos

Daily Readings for October 2, 2026

– Holy Guardian Angels (October 2) — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Divine Office 10.2.26 | Friday Morning Prayer | Lauds

– Divine Office 10.2.26 | Friday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
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https://en.peripsum.org/AM/gospel/2026-10-02

– The Angels Who Watch Over Us – Friday, October 2, 2026

Saint Bernard (1091-1153)

Cistercian monk and doctor of the Church
12th sermon on Psalm 90
“See, I am sending an angel before you, to guard you on the way and bring you to the place I have prepared” (Ex 23,20)

“To his angels he has given command about you, that they guard you in all your ways” (Ps 91[90],11). What respect these words should arouse in you, to what fervour they should give birth, what trust they should inspire! Respect on account of their presence, fervour on account of their watchfulness, trust on account of their vigilance… They are there at your side, then, not just with you but for you. They stand beside you to protect and help you. What return will you make to the Lord for all the good he has done to you? (Ps 116,12; [115,3]). It is to him alone we should give thanks and honor for their aid; it is he who has commanded them. “Every perfect gift” (Jas 1,17) comes from him alone. But we are on no account to fail in thanksgiving regarding the angels in view of the great charity with which they obey him and the great need we have of their assistance.

So let us be full of respect and thanksgiving for such vigilance on their part; let us love them in return and honor them as best we are able, as much as we ought… In God let us love the angels, knowing that one day we shall be sharers in the inheritance and that between then and now the Father allows and arranges that they may be our guides and instructors. For “we are God’s children now” even though it has not yet been clearly revealed (1Jn 3,2) since we are still children subject to stewards and tutors and, for the present, we seem no different from servants.

Nevertheless, small though we be, and long and dangerous though the road may be that remains for us to travel, what do we have to fear under so good a guardian?… The angels are faithful, wise and powerful; what have we to fear? Let us only follow them and hold fast to them and we shall abide under the protection of the God of heaven.

1962 Missal
Readings & Reflection

Book of Exodus 23,20-23.
Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared. Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him. But if thou wilt hear hi voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee. And my angel shall go before thee, and shall bring thee in unto the Amorrhite, and the Hethite, and the Pherexite, and the Chanaanite, and the Hevite, and the Jebuzite, whom I will destroy.

Holy Gospel according to Saint Matthew 18,1-10.
At that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven? And Jesus, calling unto him a little child, set him in the midst of them. And said: amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. And he that shall receive one such little child in my name, receiveth me. But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea. Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh. And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.

Saint Ambrose (c.340-397)

Bishop of Milan and Doctor of the Church
Commentary on Ps 119[118], 22, 27-30  ; CSEL 62, 502-504
“It is not the will of your heavenly Father that one of these little ones be lost”

Come, Lord Jesus, seek your servant; seek your weary sheep; come, my shepherd… While you delay on the mountains, see!, your sheep is straying. So leave the ninety-nine that are safe in hand and come, look for the one that has strayed. Come, without seeking a helper, without making yourself known; it is you I am waiting for now. Take no whip; take up your love. Come with the gentleness of your Spirit. Don’t hesitate to leave the ninety-nine that belong to you on the mountains: wolves cannot reach the heights where you have set them… Come to me who have strayed far away from the flocks on high, for you had set me up there, too, but the night wolves made me leave your sheepfolds.

Seek me, Lord, since my prayer seeks you. Seek me, find me, take me up, carry me! He whom you seek, you can find; he whom you find, stoop to take up; and he whom you take up, set on your shoulders. This burden of your love is never a load for you and you unwearyingly make of yourself the toll-keeper of justice. So come, Lord, since, if it is true that I stray, yet “I do not forget your word” (Ps 119[118],16) and still keep hoping for relief. Come, Lord, for you alone are still able to call your lost sheep and will cause no harm to those you will be leaving behind. They, too, will be happy to see the sinner return. Come! There will be redemption on earth and rejoicing in heaven (Lk 15,7).

Do not send your menservants, do not send hirelings: come and look for your sheep yourself. Take me up in that flesh that fell with Adam. By this act acknowledge in me, not the child of Eve but the son of Mary, pure virgin, virgin by grace, without stain of sin. Then carry me even to your cross, salvation of the straying, only rest for the weary, sole life of all who die.
https://en.peripsum.org/TRA/gospel/2026-10-02

– TRADITIONAL LATIN MASS READINGS OCT 02, 2026

Feast / Saint of the Day

Holy Guardian Angels (2 October): The Role of Guardian Angels in Our Salvation

Daily Readings for October 1, 2026

St. Remigius (October 1) — From Dom Guéranger’s Liturgical Year

Liturgy of the Hours

– Thursday Morning Prayer (Lauds – St Therese of Lisieux

https://www.youtube.com/watch?v=-Fu-7bAycOg)

– Divine Office 10.1.26 | Thursday Evening Prayer | Vespers

ORDINARY ROMAN CALENDAR (O.R.C)
Click here to read text from the daily readings from the O.R.C
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https://en.peripsum.org/AM/gospel/2026-10-01

– Trusting God in the Little Things – Thursday, October 1, 2026

Blessed Columba Marmion (1858-1923)

Abbot
The Opus Dei, means of union with God (Christ the Ideal of the Monk, pub. Sands & Co., 1934; pp. 324, 325; rev.)
“Pray the lord of the harvest to send out laborers into his harvest” (Lk 10:2)

As the ages succeed one another, Christ leaves his Bride to accomplish a part of the prayer that he recited when on the point of offering his sacrifice. Although this prayer is of infinite efficacy, Our Lord wills us to join our own to it. One day, our Divine Savior, casting his gaze upon the multitude of souls to be redeemed, said to his apostles whom he was about to send to preach the gospel: “Pray the Lord of the harvest to send out laborers into his harvest” (Lk 10:2). The apostles might have replied: “Lord, why are you telling us to pray? Doesn’t your own prayer suffice?” No, it does not suffice. “You, too, pray.” Christ Jesus chooses to have need of our prayers as of those of the apostles.

Let us think, at the moments when we are recollecting ourselves (…), that from the depth of the tabernacle, Christ is about to say to us: “Lend me your lips and hearts that I may prolong my prayer here below while in heaven I offer my merits to the Father. Prayer first of all: the laborers will only come afterwards, and their work will only bear fruit in the measure that my Father, attentive to your prayer, which is mine, will pour down the heavenly dew of his grace upon earth.”

Remembering the sacrifice for the redemption of the whole world, and feeling herself strong in the very strength of the Savior, the Church lets her motherly gaze travel over the divers series of souls who have need of help from on high, and she offers special supplications for each. Let us imitate this example of our mother and approach God with confidence, for at this moment we are the mouth of the whole Church.

1962 Missal
Readings & Reflection

First Epistle to the Corinthians 1,4-8.
Brethren, I give thanks to my God always for you, for the grace of God that is given you in Jesus Christ, That in all things you are made rich in him, in all utterance and in all knowledge; As the testimony of Christ was confirmed in you, So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ. Who also will confirm you unto the end without crime, in the days of the coming of our Lord Jesus Christ.

Holy Gospel according to Saint Matthew 9,1-8.
At that time, Jesus entering into a boat, passed over the water and came into His own city. And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee. And behold some of the scribes said within themselves: He blasphemeth. And Jesus seeing their thoughts, said: Why do you think evil in your hearts? Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?
But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of the palsy,) Arise, take up thy bed, and go into thy house. And he arose, and went into his house. And the multitude seeing it, feared, and glorified God that gave such power to men.

John of Karpathos (VII century)

monk and bishop
Texts for the monks in India (The Philokalia)
“Your sins are forgiven you” (Mt 9:2)

Why are you downcast? See. Someone’s hands are fishy; a little oil makes them clean. How much more can God’s compassion purify you. For just as you have no difficulty in washing your garment, in the same way – and even more – it is not difficult for the Lord to wash you clean from all reproach even if each day you naturally have to experience temptation. Indeed, the instant you say: “I have sinned against the Lord”, the response is given you: “Your sins are forgiven” (Mt 9:2). “It is I who wipe out and remember no more” (Is 43:25 LXX). “As far as the east is from the west so far has he removed your sins. As a father has compassion on his children, I have had compassion on you” (Ps 102[103], 12-13 LXX).

Only do not keep away or distance yourself from He who has chosen you to sing and pray, but all your life long remain close to him either through pure confidence or by a holy audacity and courageous confession. The he will hear and purify you. Is he not God who has justified us in his love for human souls? Who will condemn us? (cf. Rm 8:33). If we invoke the name of our Lord Jesus Christ, our conscience is easily purified and nothing separates us from the prophets and other saints.

For God has not destined us for wrath but to gain salvation through our Lord Jesus Christ who died for us. So whether we are awake in virtue or asleep in some kind of woe or are bearing certain circumstances according to nature, we will live with Christ (1 Thes 5:9-10), turning our eyes towards him, sighing deeply, weeping constantly and only breathing him. Let us then put on the breastplate of faith and wear the helmet of salvation (cf. 1 Thes 5:8) that the arrows of discouragement and despair may not penetrate us.
https://en.peripsum.org/TRA/gospel/2026-10-01

– TRADITIONAL LATIN MASS READINGS OCT 01, 2026

Feast / Saint of the Day

– St. Remigius (October 1) — From Dom Guéranger’s Liturgical

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